The problem of evil and suffering is one of the most challenging questions we face, personally and philosophically. It's a question that's been asked for centuries: If God is good and all-powerful, why does He allow suffering and evil in the world? This question is not just theological; it touches real people's lives in real situations. Every day, we hear about the devastation of natural disasters, the horrors of war, and the crushing weight of personal loss. How do we reconcile these things with the idea of a loving God?
In this exploration, we'll explore this problem through the lens of Christian theology but also consider the responses of other worldviews, including secular perspectives and views from different religions. We'll also discuss how we Christians can engage skeptics with compassion and intelligence and offer comfort to those who are suffering.
Christian Views on Evil and Suffering: Why Does God Allow It?
In Christianity, we believe that God is both good and all-powerful. So, how do we make sense of the pain and suffering in the world? Theologians have offered various explanations over the centuries. While none of them can fully answer the question in a way that eliminates the emotional weight of suffering, they help us understand how God might allow evil without being unjust.
1. The Free Will Defense
One of the most substantial answers comes from Alvin Plantinga, a leading philosopher who argues that God allows evil because He gave us free will. Why is free will so important? Think about it: love can't exist without choice, and if we were just programmed to be good, our actions wouldn't have meant anything, would they? Plantinga says that God values freedom so much that He allowed the possibility of evil for us to choose love and goodness on our own. Sure, that freedom means some people will choose to do terrible things, but it's a risk God was willing to take because, without that choice, we'd lose the ability to serve one another genuinely. In this view, the evil we see in the world is a byproduct of the free will God granted us.
2. Soul-Making: Growing Through Suffering
John Hick, another Christian philosopher, offers a perspective called the soul-making theodicy. He believes that suffering is part of God's plan for us to grow and mature. Think of it like training for a marathon. You don't get stronger by sitting on the couch; you build endurance through struggle. Hick argues that God allows suffering because it helps us develop virtues like compassion, patience, and courage—things that wouldn't be possible in a world without hardship. Hick believes that if we lived in a perfect world, we wouldn't grow spiritually and would remain like children, unable to face challenges or grow in our faith.
So, while suffering feels unjust now, Christians believe it can serve a greater purpose in the grand scheme of life-shaping us into the kind of people God wants us to become.
3. Ultimate Justice and the Hope of Heaven
The hope of justice is at the heart of the Christian answer to suffering. While we don't always understand why certain things happen, we trust God will make everything right. Christians believe that in the end, God will judge every wrong and reward those who suffer faithfully. This is why we place so much hope in the afterlife—because, for Christians, suffering isn't the end of the story. Revelation 21:4 reminds us that one day, God will wipe away every tear from our eyes. In the afterlife, the pain and suffering we experience here on earth will seem like nothing compared to the joy of being with God forever.
This promise of justice and restoration doesn't make suffering go away immediately, but it gives us hope that evil will not have the final word, no matter how bad things seem now. For Christians, Jesus's resurrection is the ultimate proof of that hope. Jesus died on the cross, experienced unimaginable suffering, and then rose from the dead—defeating death and offering us the promise of eternal life, where suffering is no more.
Secular Views on Evil and Suffering: What Do Non-Christians Say?
Not everyone sees suffering in the same way, of course. Secular philosophies, like atheism and existentialism, offer a different perspective on evil and suffering. Let's take a look at someLet's hose views:
1. Atheism and Naturalism
For atheists, suffering is just a fact of life in a world without God. In a purely naturalistic universe, things happen by random chance, and there's no higher purpose in suffering. Famous atheist Richard Dawkins said the universe is "pitilessly indifferent" to human suffering. From an atheist perspective, there's no moral lawgiver; suffering happens because the world is a chaotic place. This view can be bleak, especially when we look at the tragedies in the world, but it also allows people to take full responsibility for alleviating suffering. The atheist might say, "If there's no higher power to change things, it's up to us to improve the world."
2. Existentialism: Creating Meaning in Suffering
Existentialists like Jean-Paul Sartre and Albert Camus take a similar view. They see the world as inherently meaningless, and suffering is part of the human condition. But rather than giving up in despair, existentialism says that we have the freedom to give meaning to our suffering. According to thinkers like Camus, the key is not to ask, "Why did this happen?" but to ask, "What will I do in response?" Victor Frankl, a psychiatrist who survived the Holocaust, put it this way: "Suffering ceases to be suffering at the moment it finds a meaning." Existentialism encourages people to face suffering with dignity and create their own purpose.
3. Humanism: The Role of Human Agency
Humanism, another secular worldview, holds humans responsible for solving the world's problems. Suffering, in this view, is often the result of bad luck, human error, or social inequality, and it's up to us as individuals and communities to address it. Humanists don't believe in a higher power to answer questions of suffering, but they do believe in the power of human compassion, reason, and effort to alleviate pain. They argue that we have the potential to reduce suffering through education, healthcare, and social justice initiatives. Much of the work done to fight poverty, illness, and injustice around the world has been driven by humanist ideals.
Finding Hope amid Suffering: A Christian Response
So, how can we, as Christians, respond to the suffering we see in the world? First and foremost, we recognize that God doesn't want people to suffer and that He suffered on our behalf. Jesus' life and death are central to the Christian understanding of evil and suffering. Jesus wasn't distant from human suffering; He entered into it fully, experiencing betrayal, torture, and death. This means that when we suffer, God understands. He's not a distant, indifferent deity; He is with us in our pain.
In times of suffering, we can offer hope—not necessarily by explaining why something happened but by pointing to the promise that God will redeem it. The Christian life isn't about escaping pain but finding God's presence in the midst of it. We can also remind others that suffering is temporary. In the grand scheme of eternity, the pain we experience in this life will be nothing compared to the glory that awaits us. Romans 8:18 says, "I consider that our present sufferings are not worth comparing with the glory that will be revealed in us." That's a promise for anyone who is hurting today.
Answering Skeptics: How to Engage with the Problem of Evil
When skeptics raise the problem of evil, offering quick answers is tempting, but the best response is often to listen first. Let them express their pain, doubts, and anger. After all, evil and suffering aren't just abstract problems; they affect real lives. Once we've listened, we can see that the Christian view is that the presence of evil does not diminish God's goodness and love. We might explain how free will and soul-making provide a framework for understanding why God allows evil and that God's justice will ultimately make all things right.
But perhaps the most powerful argument for Christians is simply this: God is not aloof from our suffering—He entered it through Jesus' life, death, and resurrection. Christians can point to the cross not just as a symbol of sacrifice but as the ultimate proof that God is with us in our pain, suffering alongside us and ultimately defeating evil once and for all.
The Pastoral Approach: Offering Comfort to the Hurting
When we come alongside someone suffering, our primary role is to be present. Sometimes, the best thing we can do is show up and listen. As the Bible says, "Weep with those who weep" (Romans 12:15). We don't need all the answers. Often, the most healing thing we can offer is the gift of empathy and the presence of a caring friend.
When we're ready to offer words, we remind those suffering that God is not distant. He is not indifferent to their pain. As Christians, we believe He feels our pain and works to redeem it. We don't have to have all the answers, but we can share the hope that one day, God will make everything right.
In Conclusion
The problem of evil and suffering is real and deeply personal. While we never fully understand why certain things happen, Christianity offers realistic and profound hope. We are not alone in our suffering—God is with us. He has entered into our pain, and He promises to redeem it. As Christians, we can offer that hope to others, not as an answer to every question but as a light that shines in the darkness.
And for those who question or doubt, we can provide thoughtful, compassionate answers that show God's goodness does not diminish God's existence of evil. We can engage with skeptics respectfully and thoughtfully, always remembering that God is more significant than our doubts and that He will wipe away every tear one day.
Let's continue to walk in that hope, offer comfort to those who suffer, and share the truth that God is with us in our pain and has already won the victory.
Comments